The imitator is like a woman who enters the maternity ward and simply by producing the sounds of labor thinks that she can produce a child. Many things are required before that.
Without the shelter of Sri Gurudeva, the so-called practice of Krsna consciousness is a mental concoction or simply mundane. Actual Krsna consciousness is situated in the supramental, supramundane plane and cannot be attained simply through our mental speculations. One becomes Krsna conscious via Krsna's grace received through the descending process-guru to disciple.
The letter 'A' denotes Balaram , the son of Rohini, who is the substratum of the entire universe, who is the supersoul of the universe. The letter 'M' denotes Anirudha, who is the supersoul of each individual being in the universe. And the 'dot' above the 'M' denotes Sri Krishna, the fountain head of all Vishnu incarnations.
This time the attack against our parampara was coming from a young Indian scholar (once a member of ISKCON) who was representing the arguments and objections of the anti-party guru - an elderly Hindu scholar. As it turned out, in their opinion, not even Bhaktivinode Thakur is bona-fide, what then to speak of Saraswati Thakur and his followers
This article is continuation of "Saraswati Prabhupada Parampara I" article that has been written to counteract the accusation that Srila Bhaktisiddhanta Saraswati Prabhupada and his disciples and grand disciples are not in the Parampara of Srila Bhaktivinode Thakura.
The following article has been written to counteract the accusation that Srila Bhaktisiddhanta Saraswati Prabhupada and his disciples and grand disciples are not in the Parampara of Srila Bhaktivinode Thakura.
According to the Vedic pramana (sruti, Puranas, Mahabharata, and Srimad-Bhagavatam) Sri Caitanya is none other than Krsna, the Supreme Personality of Godhead, who has descended in Kali-yuga in the guise of a devotee.
The words 'Sri Caitanya Saraswata Parampara' indicate the disciplic succession (parampara) which was handed down from the time of Sri Caitanya Mahaprabhu to that of Srila Bhaktisiddhanta Saraswati Thakura. This parampara is a disciplic succession of divine knowledge (divya jnanam) also known as the 'Brahma-Madhva Gaudiya sampradaya' or the 'Bhagavata-parampara'.
In the Gaudiya Vaisnava sampradaya, the gayatri which the guru (bona fide spiritual master) gives to the sadhaka (devotee) at the time of diksa (initiation) is that of the Vedic diksa (upanayana) and also that of the Vaisnava pancaratrika-diksa.
There are no movie theaters in the town of Guruvayur. No liquor stores. No night clubs. And no meat is eaten there. Guruvayur is a holy city where people come to make spiritual advancement. In fact, the atmosphere of devotion which pervades Guruvayur is so sublime and charming that one easily experiences transcendence when visiting this holy place.
As far as historical records show, dance in India has always been associated with spirituality and the pulsating rhythm of cosmic life. Indians have always held dance as sacred and have practiced it as a means of entering into divine consciousness.