Writings

There is a famous temple (Radha Vallabha Mandira) in Vrndavana where the Deities of Radha Vallabha are worshipped and which is visited by many western devotees when they come to Vraja. What is the background of this temple and does it have any link with the Gaudiya sampradaya and it's philosophy?

I have read in an article that brahma-gayatri worships Srimati Radharani. Where does this conception have its origin?

It has been said that the disciple should see his guru as a direct manifestation of Srimati Radharani. Is such actually appropriate?

Recently our attention was drawn to a small pamphlet entitled 'Guru Nirnaya Dipika' written by Mahant Krsna Balarama Svami, who considers himself to be a disciple of His Divine Grace Srila A.C. Bhaktivedanta Svami Prabhupada. In 'Guru Nirnaya Dipika' the author has strongly advocated that only a Vaisnava born in a brahmana family has the right to initiate disciples and confer diksa-mantras to them. Coincidentally, the author just happens to be born in a brahmana family.

I have read an article by a scholar (Mr. Jan Brzezinski, aka. Jagadananda Dasa/ Jagat) in which he suggests that Srila Bhaktivinoda Thakura has counterfeited three books; Caitanya-upanisad, Prema-vivarta and Navadvipa-satakam. My question is: How much attention or credit should a practicing devotee give to the opinions of scholars.

On this past Radhastami you gave Babaji Sannyasa (initiation) to a disciple of one of your Godbrothers (Srila Turya dasa Prabhu Mahasaya). But as per my understanding the Babaji Sannyasa is not authorized in the disciplic succession of your Guru Maharaja (A.C. Bhaktivedanta Svami Prabhupada). So why have you done something so unprecedented as this?

Some time ago, a sannyasi who could not maintain his vows of renunciation wrote an apologetic letter on the internet addressed to his disciples and friends wherein he explained the numerous reasons why he could not continue in the renounced order of life. In order to excuse his weakness, the apologetic sannyasi quoted a verse from the Brahma-vaivarta Purana to substantiate his opinion that Sannyasa is not meant for the people of Kali-Yuga.

Sri Guru may be compared to the Pole Star because with the help of the guru we can derive great benefit from the Vedic knowledge. But without the help of the guru we will be bewildered in our attempt to understand the Vedic knowledge.

After Gaura Hari, who descended to purify this age of Kali, made Himself invisible to the eyes of the world, the preaching of His religion of love carried on more or less uninterruptedly up until the time of Baladeva Vidyabhushan. In the time that followed, though there were still many advanced devotees present on the planet, a period of darkness descended on Mahaprabhu’s school of devotion. Many heterodox sects came into existence that vocally claimed to be following Mahaprabhu, but in fact were simply using His name to promote their own false doctrines.

A book called Advaita Prakasa was recently translated from Bengali into English. I was very inspired by it and it seemed to be bona-fide, but I recently heard that it is an unauthorized literature. Can you explain?

In a recent Krsna Talk you mentioned that we should appreciate prasadam more deeply, but I have also heard you say that everything called 'prasadam' may not actually be prasadam. This seems to be inconsistent, so can you please explain this more clearly?

In the eleventh Canto of the Srimad Bhagavatam, we find the instructive story of the brahmana of Avantipura who had previously been a miserly businessman. He was so cantankerous and prone to anger that his wife, children, relatives and servants all despised him. In due course, the avariciousness of the brahmana bore its fateful fruit.