Tag: vaidhi-bhakti

After wandering in this material world for many lifetimes, by the mercy of guru and Krsna, the seed of devotion is awakened within our heart. The process starts with a little faith (adau sraddha) and this faith leads us to seek answers (pariprasna) and the association of devotees (sadhu-sanga), those who are practitioners of the devotional process. The cultivation of this seed of the creeper of devotion is the substance of our devotional life.

There is a famous temple (Radha Vallabha Mandira) in Vrndavana where the Deities of Radha Vallabha are worshipped and which is visited by many western devotees when they come to Vraja. What is the background of this temple and does it have any link with the Gaudiya sampradaya and it's philosophy?

After Gaura Hari, who descended to purify this age of Kali, made Himself invisible to the eyes of the world, the preaching of His religion of love carried on more or less uninterruptedly up until the time of Baladeva Vidyabhushan. In the time that followed, though there were still many advanced devotees present on the planet, a period of darkness descended on Mahaprabhu’s school of devotion. Many heterodox sects came into existence that vocally claimed to be following Mahaprabhu, but in fact were simply using His name to promote their own false doctrines.

In a recent Krsna Talk you mentioned that we should appreciate prasadam more deeply, but I have also heard you say that everything called 'prasadam' may not actually be prasadam. This seems to be inconsistent, so can you please explain this more clearly?

The primary characteristic of a disciple who has received initiation and direction in the practice of worship from his spiritual master is visrambha, an honest desire for faithful and loving service to the spiritual master, the Vaishnavas and the Supreme Lord. The secondary characteristic is that he seeks to destroy all his sinful activities.

Now today, after so long, there is a solar-eclipse here in Kuruksetra. It is as though a great holiday is taking place in our country. It has been so long since there has been a solar-eclipse. All this royalty has come to Kuruksetra on this occasion looking to fulfill their innumerable material desires. Some are seeking wealth, others are looking for sons and heirs, while others are simply seeking pious credits towards future happiness. But the Vrajavasis have come because they are burning with the desire to catch even a momentary glimpse of Krsna. "Krsna is coming. Surely I will be able to see Him."

Several months ago we wrote an article called, "Hearing from A Rasika Acarya" wherein we put great emphasis on the qualifications of the person who hears Hari-katha of a confidential nature. Our emphasis was on anartha-nivrtti, overcoming mundane impediments in the heart: first deserve, then desire.

In the recent controversies amongst some of the Gaudiya Vaisnavas, those who present isolated and unusual examples of preaching as the rule, rather than as the exception to the proper Gaudiya conception, have simply increased the level of confusion. In particular the subject of the necessity of proper adhikara (qualifications) for hearing higher confidential topics regarding the Lord's lila has been greatly minimized by trying to establish the exception as the rule.