Tag: rasa

If one approaches the Sri Murti of Sri Sri Gaura-Gadadhara one can see the right hand of Sriman Mahaprabhu in the specific pose (mudra) of nija-bhajana-mudram upadisam – instructing the mellows of His own pure devotional service.

If you were to examine the list of personalities in the Caitanya Sarasvata Parampara, our Parampara, who would you find? Who is in the sankirtana movement? Who is Mahaprabhu? Who is Gadadhara; who are all these personalities? Then you would come to the six Goswamis; who are they?

In our present condition the tendency to improve spiritually is laudable, but we should scrupulously cultivate only those qualities that are beneficial for our spiritual health.

The meaning of the phrase, ‘Guru is one’ is derived from the Sanskrit statement akhanda-guru-tattva. This means the undivided (akhanda) principle of the guru-tattva. This undivided guru-tattva manifests in three aspects, namely caitya-guru, diksa-guru, and siksa-guru respectively.

We have to conduct ourselves in such a way that naturally we can connect with that highest, purest spiritual conception from here.

The fifth and final installment of Prakrta-rasa Sata-dusani.

if we are only eager to hear about the rasa-lila for the sake of listening without discretion then we will fall into a state of severe illusion.

Raghunatha Dasa realized that when Mahaprabhu gave him the Govardhana-sila He was telling him that his eternal place of residence was at Govardhana and that his service should be performed at Radha-kunda.

In this lecture, filmed on 18th February 1982 at Sri Caitanya Saraswat Math, Navadvipa, West Bengal, Srila B.R. Sridhara Deva Gosvami speaks about the mood of his Guru Maharaja, Srila Sarasvati Thakura, in relation to reading books such as Ujjvala-nilamani etc.

We did not venture to enter the details of madhurya-rasa. Our Guru Maharaja did not like it. But it will come irresistibly within you, you go on, sravana kirtana. Pujala raga-patha gaurava-bhange. Fools rush in where angels fear to tread. It is so high. When it will come it will awaken within you. It won’t be awakened by any other person.

"Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, preached exclusively this Madhurya-rasa, but with great precaution. What is not that thing, he used perhaps 90% of his energy to point out the negative side - "This is not Madhurya-rasa" - and clear away the negative side. He had to spare, in his words, 'gallons of blood' to establish what is not that Madhurya-rasa."

Several months ago we wrote an article called, "Hearing from A Rasika Acarya" wherein we put great emphasis on the qualifications of the person who hears Hari-katha of a confidential nature. Our emphasis was on anartha-nivrtti, overcoming mundane impediments in the heart: first deserve, then desire.