Tag: Kirtana

If you were to examine the list of personalities in the Caitanya Sarasvata Parampara, our Parampara, who would you find? Who is in the sankirtana movement? Who is Mahaprabhu? Who is Gadadhara; who are all these personalities? Then you would come to the six Goswamis; who are they?

In our present condition the tendency to improve spiritually is laudable, but we should scrupulously cultivate only those qualities that are beneficial for our spiritual health.

Preaching means fighting - fighting with illusion and misconception. Our weapons are philosophical arguments backed by sastra and the opinions of previous acaryas. Preaching means speaking the truth and the nature of truth is that it wants to be found and it wants to fight with ignorance and misconception.

There is a lot of history to our parampara. We cannot simply speak substantially on topics of Krsna Consciousness according to our whim, because it is always under lock and key. The keeper of the key is above us. According to His wish, a dumb man can eloquently speak the Vedas, or a blind person can see the beauty of the Himalayas, or a lame man can cross mountains.

On the eve of 28th of January 2011, our devotees from Mandya had organized a Spiritual Lecture program in Vishvakarma Prarthana Mandira hall in Mandya.

A short video of some of the highlights from this years Sri Krsna Janmastami festival at Govindaji Gardens, South India.

There have been some recent discussions about techniques for meditation and controlling the mind while chanting japa [the Holy Name]. It is often said that we are doing mantra meditation, so I was wondering if our acaryas or the sastra have recommended any particular techniques that we can use while doing mantra meditation?

I have read in an article that brahma-gayatri worships Srimati Radharani. Where does this conception have its origin?

Some time ago, a sannyasi who could not maintain his vows of renunciation wrote an apologetic letter on the internet addressed to his disciples and friends wherein he explained the numerous reasons why he could not continue in the renounced order of life. In order to excuse his weakness, the apologetic sannyasi quoted a verse from the Brahma-vaivarta Purana to substantiate his opinion that Sannyasa is not meant for the people of Kali-Yuga.

One has to first engage in hearing the Names of the Lord so that the mind and intelligence are purified. After this one can begin hearing about Krsna's form through which one's qualifications to visualize it becomes possible.

In the recent controversies amongst some of the Gaudiya Vaisnavas, those who present isolated and unusual examples of preaching as the rule, rather than as the exception to the proper Gaudiya conception, have simply increased the level of confusion. In particular the subject of the necessity of proper adhikara (qualifications) for hearing higher confidential topics regarding the Lord's lila has been greatly minimized by trying to establish the exception as the rule.