Tag: Bhaktisiddhanta Sarasvati

We did not venture to enter the details of madhurya-rasa. Our Guru Maharaja did not like it. But it will come irresistibly within you, you go on, sravana kirtana. Pujala raga-patha gaurava-bhange. Fools rush in where angels fear to tread. It is so high. When it will come it will awaken within you. It won’t be awakened by any other person.

Numerous opinions abound about there being or not being an advent of Kalki-avatara at the end of Kali-yuga. Although Srimad Bhagavatam has mentioned the appearance of Kalki-avatara at the end of this Kali-yuga, some preachers are of the opinion that due to ‘the dawn of the age of love’ there will be no appearance of Kalki-avatara at the end of this Kali-yuga.

The Star of David [in Hebrew, the Magen David or Shield of David] is renowned as the sacred symbol of the Jewish faith. Indeed, the Star of David is the distinguishing feature on the Israeli flag and as an ornament of jewelry the Star of David is proudly worn by millions of devout Jews worldwide. Yes, the Star of David is purely Jewish. Or is it?

Srila Bhaktisiddhanta Sarasvati Thakura composed the verse, matala hari-jana visaya range pujala raga-patha gaurava-bhange, in 1930 on the occasion of moving the Deities of Sri Gaurasundara and Sri Sri Vinoda-Anandajiu from the old house at Ultadanga Junction Road to the new temple in Bagh Bazaar, Kolkata.

Question: We have heard that Bhaktivinoda Thakura instructed Srila Bhaktisiddhanta to establish the system of daiva-varnasrama. My question is, what is daiva-varnasrama? Is it something different from varnasrama as we generally know it? Answer: Yes, daiva-varnasrama is significantly different from what is generally conceived as varnasrama, the four social and spiritual orders of life designed to maintain human society.

I read a recent article on the internet by a leading ISKCON sannyasi/GBC/guru wherein he says, "We cannot even extend this family [ISKCON] to Srila Bhaktisiddhanta. We cannot even take one step forward because the problem is if we put too much emphasis on Srila Bhaktisiddhanta, then we will miss out on our focus. We will lose the focus on ISKCON." So my question is: Is there really a conflict between the interests [focus] of ISKCON and Srila Bhaktisiddhanta?

"Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, preached exclusively this Madhurya-rasa, but with great precaution. What is not that thing, he used perhaps 90% of his energy to point out the negative side - "This is not Madhurya-rasa" - and clear away the negative side. He had to spare, in his words, 'gallons of blood' to establish what is not that Madhurya-rasa."

Gadadhara Pandita was born on Amavasya (the dark moon night). He represents the most submissive aspect of Srimati Radharani. Those with the divine eye consider Gadadhara Pandita to be the topmost devotee of Sri Caitanya Mahaprabhu.

So far as the Gita-govinda is concerned, Srila Bhaktisiddhanta did not allow his disciples to read Gita-govinda nor did he ever write a forward to that book.

I have seen on your website that you are worshiping Gaura-Gadadhara at your ashrama. Why are you worshiping Gaura-Gadadhara rather than Gaura-Nitai?

I have read the book "Our Original Position" (OOP) published by the Iskcon GBC Press in which it is stated that the jivas (living entities) come to this material world after falling from grace in the spiritual world. Is this 'fall philosophy' correct according to sastra and previous acaryas?

There is a doubt circulating among some devotees about the authentic location of 'Mayapura,' the birth site of Sri Caitanya Mahaprabhu. There is also a controversy among some devotees about the Adbhuta-mandira. Will you please say something to clarify these issues?