Tag: Bhakti Raksaka Sridhara Deva Gosvami Maharaja

I have heard whispers that the temple being built in Mayapura, called the "Temple of Understanding," in some ways falls short of the proper conception of Gaudiya Vaisnavism. I have also heard that this Temple of Understanding is thought by some devotees to be the Adbhuta Mandira predicted by Sri Nityananda Prabhu and Srila Bhaktivinoda Thakura. In your opinion is there any truth to this way of thinking?

Some devotees worship Govardhana as Krsna or Balarama and others worship Him as the best devotee of Krsna (Srimati Radharani). How should we worship Govardhana?

I have read in an article that brahma-gayatri worships Srimati Radharani. Where does this conception have its origin?

There has been some discussion on the use of the honorific title 'Deva' as in the name of Srila B.R. Sridhara Deva Gosvami Maharaja, to the extent that some parties say that it is appropriate, while others say that it is not. Could you please say something that would shed some light on this topic?

In the recent controversies amongst some of the Gaudiya Vaisnavas, those who present isolated and unusual examples of preaching as the rule, rather than as the exception to the proper Gaudiya conception, have simply increased the level of confusion. In particular the subject of the necessity of proper adhikara (qualifications) for hearing higher confidential topics regarding the Lord's lila has been greatly minimized by trying to establish the exception as the rule.

I was recently invited to a program in Eugene, Oregon where it was said that the program would be in "vraja-bhava" so I was wondering how special is vraja-bhava and how does one actually attain it? When I went to the program there were various Hindi bhajans that I had never heard before and also some bhajans of Mirabai.

Being an admirer of Srila Sridhara Maharaja, how do you harmonize your opinion about the rasa of your Guru Maharaja with that indicated by Srila Sridhara Maharaja?

The gayatri mantra will excite us to be mindful about Srimati Radharani's lotus feet, to obey her order. Radha-dasyam, the service of Srimati Radharani, is the ultimate meaning to be extracted from the gayatri mantra.