To conquer the urge of the tongue and genitals is called dhrti. Those who have become tridandis have conquered their body, mind and words. News found in periodicals is full of mundane talks. It is impossible for tridandis to read such newspapers that report topics of the illusory world (maya-katha). By reading them the consciousness no longer cooperates and becomes an enemy to us. “So-and-so did this, so-and-so did that” – by reading such things, adversity and material desires are created
On this past Radhastami you gave Babaji Sannyasa (initiation) to a disciple of one of your Godbrothers (Srila Turya dasa Prabhu Mahasaya). But as per my understanding the Babaji Sannyasa is not authorized in the disciplic succession of your Guru Maharaja (A.C. Bhaktivedanta Svami Prabhupada). So why have you done something so unprecedented as this?
The primary characteristic of a disciple who has received initiation and direction in the practice of worship from his spiritual master is visrambha, an honest desire for faithful and loving service to the spiritual master, the Vaishnavas and the Supreme Lord. The secondary characteristic is that he seeks to destroy all his sinful activities.
One has to first engage in hearing the Names of the Lord so that the mind and intelligence are purified. After this one can begin hearing about Krsna's form through which one's qualifications to visualize it becomes possible.
Now today, after so long, there is a solar-eclipse here in Kuruksetra. It is as though a great holiday is taking place in our country. It has been so long since there has been a solar-eclipse. All this royalty has come to Kuruksetra on this occasion looking to fulfill their innumerable material desires. Some are seeking wealth, others are looking for sons and heirs, while others are simply seeking pious credits towards future happiness. But the Vrajavasis have come because they are burning with the desire to catch even a momentary glimpse of Krsna. "Krsna is coming. Surely I will be able to see Him."
In the recent controversies amongst some of the Gaudiya Vaisnavas, those who present isolated and unusual examples of preaching as the rule, rather than as the exception to the proper Gaudiya conception, have simply increased the level of confusion. In particular the subject of the necessity of proper adhikara (qualifications) for hearing higher confidential topics regarding the Lord's lila has been greatly minimized by trying to establish the exception as the rule.